29/02/2012
Spring Term: Session 4
14/02/2012
Spring Term: Session 3

In Examined Life, filmmaker Astra Taylor accompanies some of today’s most influential thinkers on a series of unique excursions through places and spaces that hold particular resonance for them and their ideas.
Peter Singer’s thoughts on the ethics of consumption are amplified against the backdrop of Fifth Avenue’s posh boutiques. Slavoj Zizek questions current beliefs about the environment while sifting through a garbage dump. Michael Hardt ponders the nature of revolution while surrounded by symbols of wealth and leisure. Judith Butler and a friend stroll through San Francisco’s Mission District questioning our culture’s fixation on individualism. And while driving through Manhattan, Cornel West—perhaps America’s best-known public intellectual—compares philosophy to jazz and blues, reminding us how intense and invigorating a life of the mind can be. Offering privileged moments with great thinkers from fields ranging from moral philosophy to cultural theory, Examined Life reveals philosophy’s power to transform the way we see the world around us and imagine our place in it.
Featuring Cornel West, Avital Ronell, Peter Singer, Kwame Anthony Appiah, Martha Nussbaum, Michael Hardt, Slavoj Zizek, Judith Butler and Sunaura Taylor.
19/01/2012
Spring Term: Session 2
http://www.kreider-oleary.net/
14/01/2012
Spring Term: Session 1
31/10/2011
2nd Session (15 November)

Her current research explores the conjoined aesthetic and political developments that have emerged since the turn of the 21st-century and the waning of the postmodern moment. Dr Elliott is currently working on a monograph that explores the intersection of neoliberal microeconomics, popular aesthetics and the Left theorization of agency in a variety of American and British novels and films, from the novel and film Never Let Me Go to the horror franchise Saw to Hurricane Katrina documentaries.
Laurent Berlant, ‘Cruel Optimism: On Marx, Loss and the Senses’, New Formations 63 (Winter 2007/2008): pp. 33-51.
31/05/2011
1st Session (October 18th)

(Goldsmiths, University of London)
Senate House, Room 264 (2nd Floor)
His recent work, from which this talk stems, is on the contemporary status of what Fredric Jameson refers to as 'cognitive mapping.' The project, which is soon to be published as a co-authored book entitled Cartographies of the Absolute (Zero Books), considers contemporary representations of capitalism in film and the visual arts. He is currently working on the relationship between art, political aesthetics and socialist planning, both in the revolutionary art of the 20s and 30s and in later critical debates about communism and 'transparency.'
Recommended reading:
Clark, TJ, Farewell to an Idea: Episodes from a History of Modernism (New Haven: Yale University Press, 1999), Chapter 3.
Stites, Richard, Revolutionary Dreams: Utopian Vision and Experimental Life in the Russian Revolution (Oxford: Oxford University Press, 1989), Chapters 7 and 8.
Michelson, Annette (Ed.), Kino-Eye: The Writings of Dziga Vertov (London: Pluto Press, 1984), Dziga Vertov's film manifestos.
All are welcome to attend.
30/05/2011
Session 2: Excrementality (Tuesday 7th June)

Dr. Dan Varndell (Southampton and Winchester)
6-8pm, Tuesday 7th June
Senate House, room G37 (ground floor)
Every Hollywood movie, asserts Andrew Britton, in whatever genre, “must at least allow for a conservative reading" (1991:201). However, since Robin Wood coined the term "excremental city" to describe so-called "incoherent" texts (like Taxi Driver) that refuse any meaning (conservative or otherwise), Film Theory has been guilty of ignoring certain "excremental" readings of popular cinema. “Postmodernity", write George Ritzer and Douglas Goodman, “is "in" the modern in another sense altogether. It is something like the food of the modern, but that part of the food that is indigestible, which cannot be easily incorporated into the system of modernity" (2002:151n). After well over a century of forms, perhaps cinema is no longer the modern machinery through which our postmodern desires are indulged.
This seminar seeks to explore cinema as a model for cultural repression using the metaphor of the flushing toilet, and investigates Hollywood "incoherence" as its excremental remainder, provoking several questions for discussion: Can Hollywood films be incoherent, or must they always allow for a conservative meaning? Can Wood's cinematic excrescences be considered the postmodern "bones" stuck in the throat of the modern itself? This provocation encourages an open and fluid discussion of excremental Hollywood, inviting cinematic examples from big-budget Blockbusters to Vietnam War films to engage fully the question of where our cultural waste really goes in the movies.
Recommended reading:
- Corrigan, Timothy, 1991. "The Incoherent Text", in A Cinema without Walls: Movies and Culture After Vietnam (New Brunswick & New Jersey: Rutgers University Press), Chapter 2 - "Illegible Films: Texts Without Secrets," pp. 51-79.
- Wood, Robin, 1986. "Illegible Films: Texts without Secrets", in Hollywood from Vietnam to Reagan (New York, Chichester & West Sussex: Columbia University Press), Chapter 4 - "The Incoherent Text: Narrative in the 70s," pp. 46-55.
All welcome, any discipline.
N.B. Those of a mild disposition should note that toilet humour is probable.
14/05/2011
Session 1: Interculturalism (Wednesday 25th May)

Wednesday 25th May, 6-8pm
Senate House, room 104 (first floor)
**PLEASE NOTE ROOM CHANGE**
"Interculturalism and performance is perhaps the most talked about and controversial cultural practice of the late twentieth and early twenty-first century, characterising at best a sharing and mutual borrowing of the manifestation of one theatre practice by another. At worst it features the annihilation of indigenous pre-modern practices by a rapacious ‘First World’ capitalism." - Brian Singleton, 2003.
"[P]rocesses of exchange between cultures have been going on at least since the onset of modernity and, as a result, cultures permanently undergo change and transition. This situation renders any attempt to draw a clear line between ‘ours’ and ‘theirs’ futile. Yet, this is not to say that differences between cultures do not exist. The differences are simply not fixed and given once and for all; they are permanently generated anew." - Erika Fischer-Lichte, 2009.
A heated controversy around intercultural performance has dogged theatre scholarship since the 1970s. Recently, however, there has been an attempt to move away from the term ‘intercultural’ and all it connotes. But what exactly is interculturalism and why has it been so contentious?
This session will begin with a presentation by Emer O’Toole (RHUL). Engaging with contemporary examples of theatre practice, she will ask whether intercultural tensions are truly dissolving or if they are being swept conveniently under the carpet. Emer is a PhD Candidate in the Department of Drama and Theatre at Royal Holloway. Using postcolonial theory, her thesis tackles the intercultural debate by suggesting that there is a relationship between rights of representation, the socio-political effects of a performance, and collaborators’ agency.
Recommended Reading
Bharucha, Rustom, "A Reply to Richard Schechner," Asian Theatre Journal, Vol. 1, No. 2 (Autumn, 1984), pp. 254-260.
Supplementary Reading
All are welcome to attend.

